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International Journal of Armenian Genocide Studies

Bartłomiej Krzysztan
Pages 6-39

Analyses of the transformation and political change in Armenia pays noticeable attention to the dominant role of discourses of the Armenian Genocide and the conflict over Nagorno-Karabakh for nation and state-building processes. At the same time, the two issues usually are investigated separately. Attempts are rarely made to interpret the interrelation and connection between the two narratives. Nevertheless, the trauma-based discourse of memory is linking the two narratives as technology of power through discursive structures/mechanisms of analogy and continuity. Methods of discourse analysis combined with expert interviews, internet questionnaires and ethnographic field research aim to analyse the crucial discursive patterns and mechanisms. Hypothetically, instrumentalized and ideological usage of combined narratives are impacting the political changes, in Post-Soviet Armenia. The article touches upon only one aspect of the discursive interrelation between the Armenian Genocide and the Nagorno-Karabakh issue. Thus, the subject under the question is the impact of theusage of historical analogy and the idea of continuity understand as technologies on contemporary Armenian politics of memory.

Keywords: Nagorno-Karabakh conflict, Armenian Genocide, politics of memory, technologies of power, historical analogies, continuity.

Received on 07.07.2021
Accepted on 08.11.2021

ORCID: 0000-0001-5632-6884

Hasmik G. Grigoryan
Pages 40-52

The main objective of the article is to discuss whether food procurement methods during the Armenian Genocide could be considered as unarmed resistance. For this purpose, the first part of the article touched upon some scientific questions and the formation of the concept of unarmed resistance in the context of the Holocaust.
Such scientific interest was inspired by the fact that though there had been instances of armed resistance during the Armenian Genocide, fights in self-defense, including those with victorious outcomes, as in Van, nonetheless there existed an opinion that the Armenians were to be blamed, to some extent, to have been “slaughtered like sheep,” i.e. without resistance. For that very reason, the purpose of this article was to offer a scholarly assessment of the concept of “resistance” by suggesting its subcategories as subjects for separate research. Indeed, it is impossible to cover all the viewpoints on the problem and all the forms of resistance within one article; however, this article was an attempt to formulate new queries.
In the second section of the article, an attempt is made to group food procurement methods during the Armenian Genocide and consider them in the context of the concept of unarmed resistance. Special attention is paid to the experiences of children, trying also to identify the types of activities that the social groups were involved in and the extent of involvement. Food acquisition methods that were part of the daily life during the Armenian Genocide are discussed as expressions of conscious and unconscious struggle against the genocidal policy of condemning people to starvation.
The article is based on published memoires and oral histories of the Armenian Genocide survivors.1 Although food procurement methods were diverse, the article offers the most common forms: feeding on wild grass, collecting fruits, berries, and nuts, begging, often referred to by the survivors as life and death struggle.

Keywords: Armenian Genocide, Holocaust, children, unarmed resistance, food, memoirs, oral histories.

Received on 23.08.2021
Accepted on 08.10.2021


Lance Levenson
Pages 54-73

Considering commemorative practices of postmemory, past presencing, and transnational memory, this study considers how Genocide memories and the conflict in Artsakh intersect to shape the performance of diasporic Armenian youth identities in Jerusalem as members of a disempowered minority community. Drawing on ethnographic research in Jerusalem’s Armenian School, participant-observation in community events, and interviews with youth and community leaders, this article documents processes of intergenerational memory transmission within educational and community settings and suggests ways in which inherited narratives of victimization find new expressions via transnational acts of citizenship. As Jerusalem’s multilingual Armenian youth engage in commemorative ceremonies and take protests to the streets in acts of diaspora mobilization, memories are (re) interpreted to construct novel identity narratives tied to an imagined Armenian transnation.

Keywords: intergenerational memory, Armenian Genocide, diaspora mobilization, youth identity, ethnography.

Received on 13.07.2021
Accepted on 25.10.2021


Harutyun T. Marutyan
Pages 74-89

Memorials are one of the most common forms of memorialization and may be understood as symbolic reparations for the victims and survivors of mass violence. They acknowledge the suffering and grief of the victims and pay tribute to the dead. At the same time, the memorials epitomises not only history but also teaches contemporary lessons of local and global character. The Armenian Genocide Memorial as a symbol of grief and revival of the Armenian nation serves all these aims.
This article aims to address some points of history of the construction of the Armenian Genocide Memorial, its local and global implications, the issue of absence of names in the Memorial, as well as the feelings of patriotism and statehood embedded in the Armenian Genocide Memorial.

Keywords: memory, memorials, Armenian Genocide, Karabagh Movement, national identity.

Received on 04.07.2020
Accepted on 26.10.2020



Juan Pablo Artinian
Pages 90-96

Historiography has analyzed the recognition of the Armenian genocide using cultural and geopolitical coordinates belonging to both Western and Non-Western societies. However, the North-South dimension of this event and its effect on the diaspora has been neglected by most of the approaches taken by Armenian studies. In this article, I will analyze how the Armenian diaspora in Argentina advocated for recognition of the Armenian genocide from 1965 to 2015. This community is not only significant in terms of population – it is the largest in the Global South – but also because its contribution to the struggle for remembrance and recognition of the Armenian genocide is unique. Argentina is one of the few countries in which the genocide has been recognized by the executive, legislative, and judicial branches of government. In this article, I will analyze the specific dynamics of the Armenian-Argentine community’s local activism and its contribution to the global recognition of the genocide.1 The commemoration on April 24 in the official Argentine calendar, the recognition of the extermination of Armenians as genocide by Francis I, Roman Catholicism’s first Argentinean Pope, demonstrate the importance of the interaction between the local and global.

Keywords: Armenian Genocide, diaspora, recognition of the Armenian Genocide.

Received on 17.07.2021
Accepted on 30.10.2021



Aram Mirzoyan
Pages 97-101


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